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Because it is concerned with the ennobling of character and the
harmonizing of relationships, religion has served throughout history
as the ultimate authority in giving meaning to life. In every age,
it has cultivated the good, reproved the wrong and held up, to the
gaze of all those willing to see, a vision of potentialities as
yet unrealized. From its counsels the rational soul has derived
encouragement in overcoming limits imposed by the world and in fulfilling
itself. As the name implies, religion has simultaneously been the
chief force binding diverse peoples together in ever larger and
more complex societies through which the individual capacities thus
released can find expression. The great advantage of the present
age is the perspective that makes it possible for the entire human
race to see this civilizing process as a single phenomenon, the
ever-recurring encounters of our world with the world of God.
Inspired by this perspective, the Bahá'í community
has been a vigorous promoter of interfaith activities from the time
of their inception. Apart from cherished associations that these
activities create, Bahá'ís see in the struggle of
diverse religions to draw closer together a response to the Divine
Will for a human race that is entering on its collective maturity.
The members of our community will continue to assist in every way
we can. We owe it to our partners in this common effort, however,
to state clearly our conviction that interfaith discourse, if it
is to contribute meaningfully to healing the ills that afflict a
desperate humanity, must now address honestly and without further
evasion the implications of the over-arching truth that called the
movement into being: that God is one and that, beyond all diversity
of cultural expression and human interpretation, religion is likewise
one.
With every day that passes, danger grows that the rising fires of
religious prejudice will ignite a worldwide conflagration the consequences
of which are unthinkable. Such a danger civil government, unaided,
cannot overcome. Nor should we delude ourselves that appeals for
mutual tolerance can alone hope to extinguish animosities that claim
to possess Divine sanction. The crisis calls on religious leadership
for a break with the past as decisive as those that opened the way
for society to address equally corrosive prejudices of race, gender
and nation. Whatever justification exists for exercising influence
in matters of conscience lies in serving the well-being of humankind.
At this greatest turning point in the history of civilization, the
demands of such service could not be more clear. "The well-being
of mankind, its peace and security, are unattainable", Bahá'u'lláh
urges, "unless and until its unity is firmly established."
THE
UNIVERSAL HOUSE OF JUSTICE
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